[vc_row css_animation="" row_type="row" use_row_as_full_screen_section="no" type="full_width" angled_section="no" text_align="left" background_image_as_pattern="without_pattern"][vc_column][vc_column_text]Photo: Garland Anderson arriving in New York, 1925 [/vc_column_text][vc_column_text css=""]There are very few New Thought scholarly studies that so vividly illustrate the confluence of race, spiritualism, and cultural history as the article by Craig R. Prentiss,“The Full Realization of...

Harlem in the 1920s and 1930s was a ferment of religious innovation, esoteric experimentation, and Black intellectual renaissance. Within this climate, spiritual teachers, mystics, rabbis, Freemasons, Theosophists, and metaphysical lecturers shared halls, disciples, and occasionally doctrines. This section includes all major figures and movements active...

[vc_row css_animation="" row_type="row" use_row_as_full_screen_section="no" type="full_width" angled_section="no" text_align="left" background_image_as_pattern="without_pattern"][vc_column][vc_column_text css=""] This article is part of the ongoing research series: About Abdullah: “The Wall Street Priest David B” – Neville Goddard Research The previous article investigates parallels between Neville Goddard’s mysterious David B., the Catholic priest who reportedly lost two...

During the 1920s and early 1930s, New York City was home to several active Rosicrucian societies. This era between World War I and World War II was a “bubbling cauldron of occultism,” with many groups teaching mystical and esoteric philosophies. At least four Rosicrucian organizations...